Greta Christina has a nice piece up, "Atheism and Self-Definition," which got me thinking about words and definitions and battles over same. She's talking about something every atheist has probably experienced -- having the word defined for us, despite our protestations to the contrary.
Mostly, I find myself fascinated by how words can have so much lurking behind
them.
As Greta notes, one of the most powerful acts an individual or movement can make is self-definition, and we've been hard at work at it with the word "atheist." Any look at the history of the word will send you down a rabbit hole of confusion and head-spinning. What did people in earlier times mean by the word? It can be hard to say, but I can say this: it was a lot more than the spartan definition of "no belief in a god or gods." In fact, it seems like it has often meant something like "a wholesale denial and repudiation of everything that we value and hold to be true." It meant Evil and Anarchism, dogs and cats sleeping together... I mean, people back in the day called Thomas Paine an atheist!
So one side of the conversation has really weighed this word down. And we are trying to redefine it. Now, many times we will do that by whittling it down. We proclaim the most basic definition, a lack of belief in a god or gods, and say "no more than that!" Not a positive declaration that there is no God, but rather simply a statement that we just don't believe.
But honestly, we're also adding to the word, too. Go read those New Atheist bestsellers. Go take a peek at the atheist blogosphere. Modern Atheism has some definite features that go beyond "No belief in a god or gods." There's Humanism. There's Skepticism. There's Philosophical and Practical Naturalism.
The real battle, in a sense, isn't just the definition of the word -- it's all that stuff lurking behind it. We have our set of lurking ideas; they have theirs.
Or, to put it another way: for us, atheism is a funny ol' thing these days, because it's really -- if we take that simple, stripped down definition we talk about -- such a very small part of who we are. That other stuff is where we're at. It's what we're about. Atheism? It's just a description for our stance on a particular idea that many folk seem to think is Very Important. It's not where we start from; it's just one of the places we end up. Just a description, folks. I'm male, I'm a sexy dude, I'm an atheist...
I kinda think, though, that many theists think the God issue is where they start from. It certainly seems as if many folk hang pretty much everything on the notion: Morality, meaning, love, you name it. So they tend to think of atheism in those terms. We must think it's really damn important, too! Only, funny thing is, we're often not quite on the same page with them on that one. Because of all that lurking stuff behind the word.
I guess someone could say that we shouldn't use the word, precisely because of all the lurking stuff and the problems it creates. But to me it seems like we're pretty much stuck with it. So we redefine it, and keep at it, and hopefully, eventually, we get folks to see all that other stuff.
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